February 18

Part 2 (Part 1 was in last week’s bulletin):
So again, is any of this fair? In response to this charge,
Christian thinkers have tended to say that no one deserves anything and therefore we should never complain about inequities in the distribution of free gifts.
In order to resolve this dilemma, it might be useful to look at a couple of Biblical texts, one from the Old Testament and one from the New. No one could ever accuse the prophet Isaiah of underplaying Israel's importance or the fact that Israel is the specially chosen people of God.
Israel was indeed chosen, singled out, uniquely graced—but precisely for the world and not for itself. What is grace? Gift! But when you cling to a gift, hoarding it for yourself, you undermine its nature as gift. The whole point of receiving the divine life is to give it away in turn. If you hoard it and make it your private prerogative, you undermine it; it turns to ashes. But when you give it away, it is renewed within you.
We see much the same thing in controversial and puzzling story of Jesus’ conversation with the Canaanite woman recounted in the Gospel of Matthew. The foreign woman comes to Jesus seeking a favor, but he protests that he has been sent only to the lost sheep of the house of Israel. He seems to be operating out of an exclusivist understanding of Israel’s privi-leges. When she presses the matter, the Lord comes back harshly enough: “It is not right to take the food of the children and throw it to the dogs.” At which point, the petitioner utters one of the great comebacks recorded in the Bible: “Please, Lord, even the dogs eat the scraps that fall from the table of their masters.” Delighted not only by her cleverness and pluck but by the depth of her faith, Jesus says, “O woman, great is your faith! Let it be done to you as you wish.” Yes, the table of grace was set for the children of Israel, but the food from that table was not meant for Israelites alone, but for all those who would come to that table, by hook or by crook. Israel was chosen, yes, but for the sake of the world.
Thank God we are not living in the dispensation of karma, for who of us would be able to stand in the fierce winds of pure justice? But we devotees of a religion of grace have to know that the gift is not for us alone; rather the generosity of God is meant to awaken a like generosity in us. If amazing grace has saved a wretch like me, I have got to become a vehicle of grace to every lost soul around me.
Fr. Dan